4 edition of On the scientific use of the imagination found in the catalog.
On the scientific use of the imagination
Microprint copy of the London ed. of 1870.
|Series||Landmarks of science|
|The Physical Object|
forthcoming Fictionalism About Scientific Models, in Bradley Armour-Garb and Fred Kroon (eds), Philosophical University Press (with Roman Frigg). forthcoming, Capturing the Scientific Peter Godfrey-Smith and Arnon Levy (Eds.), The Scientific Imagination, Oxford University Press (with Roman Frigg). “I believe that imagination is stronger than knowledge. That myth is more potent than history. That dreams are more powerful than facts. That hope always triumphs over experience. That laughter is the only cure for grief. And I believe that love is stronger than death.”.
Science is both a creative endeavor and a highly regimented one. It involves surprising, sometimes unthinkably novel ideas, along with meticulous exploration and the careful exclusion of alternatives. At the heart of this productive tension stands a human capacity typically called “the imagination”: our ability, indeed our inclination, to think up new ideas, situations, and scenarios and. The new introduction, "How a Scientific Discovery Is Made: The Case of High-Temperature Superconductivity," reveals the scientific imagination at work in current science, by disclosing the role of personal motivations that are usually hidden from scientific publications, and the lessons of the case for science policy today.
Experiment enhances our vision directly with microscopes and telescopes. There are close parallels between scientific imagination and expressionist art. The viewer’s plane of focus is perpetually redirected between the two “planes” of the canvas and the world behind it. The second mode of imagination employs words and text, rather than image. Active imagination is a conscious method of experimentation. It employs creative imagination as an organ for "perceiving outside your own mental boxes." For the first hundred years of active imagination, it was applied primarily by individuals for exploring their own sub- and unconscious; hence its value in psycho-therapeutic settings.
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Using firsthand accounts gleaned from notebooks, interviews, and correspondence of such twentieth-century scientists as Einstein, Fermi, and Millikan, Holton shows how the idea of the scientific imagination has practical implications for the history and philosophy of science and the larger understanding of the place of science in our culture.
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Price New from Used from Paperback "Please retry" — Format: Paperback. In this book Gerald Holton takes an opposing view, illuminating the ways in which the imagination of the scientist functions early in the formation of a new insight or theory.
In certain crucial instances, a scientist adopts an explicit or implicit presupposition, or thema, that guides his work to success or failure and helps determine whether Cited by: A post by Fiora Salis.
Scientific models crucially involve imagination. But what sort of imagination is this. Answering this question is crucial to an understanding of the ways in which scientists construct and develop models in order to learn about reality.
Philosophers of science do not offer expAuthor: Fiora Salis. Indeed, one can only agree with John Horgan who said in his book, The End of Science, "No matter how far empirical science goes, our imaginations can always go further" (p. 30). People eventually arising from flatworms is an example of such a Herculean stretch of the imagination, but it totally lacks in scientific verification.
I truly believe that imagination is one of the most powerful–and important–forces on the planet. It lifts our hearts, minds, and spirits; it is the driving force behind the magnificence of both mighty empires and scribbled crayon drawings; it is at once the soul’s greatest indulgence and greatest freedom.
“This world is but a canvas to our imagination” (Henry David Thoreau). If you Author: Sara Deeter. Note: Citations are based on reference standards. However, formatting rules can vary widely between applications and fields of interest or study.
The specific requirements or preferences of your reviewing publisher, classroom teacher, institution or organization should be applied. The scientific imagi- nation, which is here authoritative, demands as the origin and cause of a series of ether waves a particle of vibrating 12 Scientific Use of the Imagination.
matter quite as definite, though it may be excessively minute, as that which gives origin to a musical sound. imagination is the internal world, the man of spirit. God (imagination) became the natural man that the man of nature may become God who is Spirit.
Always think of yourself as two beings, one who sees through the organs of sense and the other through the mind of imagination. And always remember God's name as he revealed it to Moses. “I Size: KB. Tyndall, John, On the scientific use of the imagination Longmans, Green, London: 42 p.
; 22 cm. The Scientific Imagination: Philosophical and Psychological Perspectives. Published: Ap Arnon Levy and Peter Godfrey-Smith (eds.), The Scientific Imagination: Philosophical and Psychological Perspectives, Oxford University Press,pp., $ (hbk), ISBN Reviewed by Timothy Williamson, University of Oxford.
Lastly, physical investigation, more than anything besides, helps to teach us the actual value and right use of the Imagination—of that wondrous facility, which, left to ramble uncontrolled, leads us astray into a wilderness of perplexities and errors, a land of mists and shadows; but which, properly controlled by experience and reflection, becomes the noblest attribute of man; the source of.
Get this from a library. On the scientific use of the imagination. A discourse delivered before the British Association at Liverpool, on Friday evening, 16th September, [John Tyndall].
What do economic sociology and political economy, or social and political sciences in general, have to do with Albert Einstein?. you might probably ask. Well, they do -- and hopefully at the end of this post you will agree with me.
I am a firm believer in the power of ideas which commonly guide, and block, our thinking. Ideas begin in the imagination, but become real and provable through adherence to scientific method. Our willingness and ability to integrate imagination into the scientific method is a model for how we might consider ways to use and apply our imagination beyond science as well.
Imagine Everything; Don’t Decide Anything (Yet). The imagination, our capacity to entertain thoughts and ideas in the mind's eye, is indispensable in science as elsewhere in human life. Indeed, common scientific practices such as modeling and idealization rely on the imagination to construct simplified.
Using firsthand accounts gleaned from notebooks, interviews, and correspondence of such twentieth-century scientists as Einstein, Fermi, and Millikan, Holton shows how the idea of the scientific imagination has practical implications for the history and philosophy of science and the larger understanding of the place of science in our culture.5/5(1).
The sociological imagination is the ability to see things socially and how they interact and influence each other. To have a sociological imagination, a person must be able to pull away from the situation and think from an alternative point of view.
This ability is central to one's development of a sociological perspective on the : Ashley Crossman. The eighteenth century is commonly thought of as the “age of reason”, an age in which the imagination was not given a central role in the arts, far less in science.
But in Hume's attempts to account for our belief in a continuing external world he is forced into invoking the activity of the imagination.
His views on the activity of the imagination greatly influenced Adam Smith, who adapted Cited by:. We balance probabilities and choose the most likely. It is the scientific use of the imagination, but we have always some material basis on which to start our speculation.
Source: Chapter 4:. Sven Birkerts says in a School Library Journal article: “Imagination feeds reading, especially the reading of novels and poetry, and imagination is in turn fed by the life encoded on the page.” InChina convened the first party-approved.
Stephen Asma, professor of philosophy at Columbia College Chicago, talks about his two latest books, The Evolution of Imagination and Why We Need Religion.